What Can You Know for Sure?

know

verb (used with object), knew, known, know·ing.

1.  to perceive or understand as fact or truth; to apprehend clearly and with certainty

2.to have established or fixed in the mind or memory

3.to be cognizant or aware of

4.be acquainted with, as by sight, experience, or report

5.to understand from experience or attainment

What do you know for sure?

My entire life has been driven by this question.   KNOW… the most powerful word that exists in mormon culture.  When I say or even think this word, I hear the definitive crack of a slamming of a gavel.   It is done.

I left my faith because of the misuse and abuse of this word.

As a mormon girl, I ached to know.   I wanted it so much, the need swirled, undefined and cloudy within me until unmet, it settled itself into my bones.  Infused itself into my muscles and fibers and tissues.

“I know the church is true.”

“I know the scriptures are true.”

“I know Joseph Smith is a prophet of God.”

 These declarations of truth are scratched into my psyche. Imprinted.  The desire to make those words my own drove me to the brink of despair.  I followed all of the mormon formulas, but the words were not mine to profess.  To be surrounded by people with such concrete proclamations burrowed a deep well of failure inside me.

Once a month, mormon worship includes  holding an open mic testimony meeting, where members of the congregation go up the pulpit and declare what they know is true.

tes·ti·mo·ny

 [tes-tuh-moh-nee, or, esp. British, -muh-nee]  Show IPA

noun, plural tes·ti·mo·nies.

1. Law. the statement or declaration of a witness under oath or affirmation, usually in court.

2. evidence in support of a fact or statement; proof.

3. open declaration or profession, as of faith.

4. Usually, testimonies. the precepts of God.

Although there is no script, the conditioning that begins in the preschool years leads to the inclusion of certain key phrases that most people use while “bearing their testimony.”  It almost always begins with

“I’d like to bear my testimony…I know the church is true.”

There is no age restriction, so usually the open mic hour will begin with children in the congregation.   Parents will lead their toddlers and preschoolers up to the mic, hoist them onto their hips, or let them stand invisible behind the thick wooden lectern.  They whisper the words to their tiny children.  The little ones must hold their breath with the strain of listening to their mom or dad’s sentences, which they repeat in a breathy burst.

I know this church is true…

I know the scriptures are the words of God…

I know Heavenly Father loves me.

In the name of Jesus Christ, Amen.

Then the adults get up.  They will often tell a story to illustrate their “knowing.”  They often cry.  I remember my mother’s soft hands, twisting tissues around her fingers, dabbing her eyes.  She is moved to tears with ease.  My father, sitting straight and attentive, was less emotive.   Neither of my parents brought me to the pulpit.  I never felt their lips and their breath tickling my ear, feeding me their words to declare.  They did not pressure me as I got older to participate in this public ritual.  I felt weak with relief that they never required it of me.  But, the opportunity to “bear your testimony” was presented with great regularity throughout my upbringing.  Sunday school, scripture studies, youth activities, church camp, and family gatherings.  I have witnessed my grandmother, aunts, uncles, cousins, siblings, parents, mentors and friends all tearfully bear their testimony throughout my life.

My best friend through middle school and high school was not a mormon girl.  She was delightfully agnostic, and her life was not an internal storm of powerful statements and concepts  (God, testimony, truth, sacred, salvation, purity, modesty, worthiness).   She came with me to a youth overnight camp for teens ages 14 + when we were juniors in high school.   It was one of the few times I ever invited her to a church activity.  At the end of the overnight trip, there was a testimony meeting.  I sat next to her, feeling as if I might erupt with expectation, as one by one, my peers and friends got up and declared their testimony.  My friend began elbowing me, urging me to get up and do it.  “Go.  Go.”  She prodded after each teenager sniffled their way back their seat.  She wanted me to do it, she wanted to hear what it was that I knew.  I shook my head in refusal, and finally,  I turned in my seat and caught her eyes.  I let her see it, for just a brief flash…the devastation I felt in not knowing.

I decided to give the mormon church one last chance when I was a young student teacher, writing to a mormon missionary whom I felt I was falling in love with.  I wanted the door to be opened to me… the door that seemed to close me off from the knowing that my family and peers all spoke of so reverently… I had been knocking until my knuckles bled, and the mantle of shame, being shut out of this special place, was crushing.

I read the Book of Mormon.  It took a while, because every few verses I would be overcome by doubt.  I would read a passage and feel resistance.  I would drop to my knees every few minutes and plead with Heavenly Father to release me from the doubts, to open my heart.  To let me in.  A steady stream of tears dripped from the end of my nose onto the flimsy pages of text.  I finished the whole book this way, reading, weeping, pleading, praying.

I waited for the affirmation that what I read was “true.”  I waited for the burning in my heart, the warmth and knowledge that had been declared to me by everyone I loved.   It was a knowing I would not be granted.

It could not be formed out of my desire.

Over the weekend, Rick and I  watched the fifth Harry Potter movie with my girls.  In the story, Harry has to write “I must not tell lies”  on a sheet of paper with a magic quill.  As he does this, the words are painfully etched into his flesh.  When he asks how many times he must write the words, the professor responds, “Until it leaves a mark.”

There did not need to be a magic quill like Harry’s to wound me, only the continual and absolute declaration of truth and knowledge by everyone important to me…and their insistence that my inability to join them was my own retched failings.  The etched over words “I know this church is true” were not a delicious imprint, but a searing scar I carried.

They had left their mark.

I was never allowed to shape my own personal testimony.  There is only one answer to  arrive at… the church is true. How is a child supposed to explore and come to their own ideas about God, spirit, worthiness, sacrifice, scripture, and prayer, when the answers are whispered into their ears, etched into their souls since infancy, and kept there with the fear of losing their culture, their identity, the acceptance of their people?  The notion that what one knows to be personal truth should also be accepted or can be experienced as universal truth is limiting, damaging, and confining.  People need opportunity to explore who they are free of shame and fear.  Children must not be spoon fed what we feel is our truth.  It is our job to be witnesses to the unfolding of their own knowing. To present all the possibilities we can and watch with fascination as the differences and similarities emerge.

What do you know? What IS knowing?

I have known things.  That knowing came in a flash of recognition, the way a deep breath fills your lungs and then is carried into every organ, every tissue, every cell, through your beating heart.

When I comb through my life for the most significant moments, KNOWING are the shimmering stones on my pathway.  The moments I KNEW.   They vibrate with tension and energy….  The moment I knew I would marry Rick.  The moment I knew I was pregnant.  The moment I knew the force of a mother’s love.  The moment I knew that I must look for my own knowing.   The moment I knew I must reclaim myself.

The only thing that we can truly know is ourselves.  Knowing oneself is a work that spans a lifetime of inquiry and analysis and forgiveness and fortitude, and what I believe, is the purpose of our life.

To know oneself, is to know God.

“He who knows others is wise; he who knows himself is enlightened.”  – Laozi

Bottoms up, Sister Poulin

Freedom – Our True Essence.

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After the decision to leave was made, after we let our intentions be known to our bishop, after I began an honest and open investigation of the place I had centered my life around…

Rick and I stood together, muddling through day-to-day life. But it was a life that had lost it’s definition, and our marriage had lost it’s boundaries, and our parenting had lost the written manual.  We were still hiding from most of our loved ones.  We lived in California at the time, and my family lived in Colorado, Rick’s in Vermont.  We did not need to tell them quite yet, about our radical decision.  The ability to secretly flounder our way through those first terrifying months was a factor so gratifying I was both weak with relief and completely wild with the task of hiding the chaos that we had unleashed in our lives.

 

We had to redefine everything.  The names we go by (Brother and Sister Poulin), what we ate (I still love green jello and funeral potatoes) what we drank, and where to charitably contribute now that 10% of our income was not being poured into building more churches.  We had to take a look at the kind of art we hung on the walls, the kind of cheap summer t-shirts I filled my cart with at Target (hello tank tops!!!) and even the kind of underwear we wore.  (It took me 8 years to buy ANYTHING white again).*

Most importantly, we had to discover what we would tell our children about God and their divine nature, what life is all about, what happens when we die, and who they really are… after all, my stories had just turned to ash in my hands. Luckily, they were still so little, just twenty months old and five months old. They had no idea what was happening to us as a family, though they surely felt the shaky trepidation that filled me countless times a day when the question “what if I am WRONG?” rose in my throat like a bubble and burst in my brain, sending waves of panic and visions of outer darkness (mormon hell).

As babies, they surely sensed my rage and deep sense of betrayal as I explored my entire past, my heritage, the doctrine … with freedom and a more open mind, and found things that made me question every conclusion and idea I had ever had about the nature of Heavenly Father, the prophet Joseph Smith, and all of those Book of Mormon stories.  I thought I was just leaving our religion, but mormonism is a culture.  A way of life.  Of thinking.  Of filtering the world.

To lose one’s cultural roots and orientation along with one’s definition of God and the purpose of life was a process, not a simple matter of walking away.

Several months into our life outside of the chapel doors, I was aching to share my fears with someone, but Rick remained adamantly opposed to talking about my research.  We did talk a lot about the rules that had been governing our lives.  Mormons live by a very long list of rules. They undergo interviews to determine how compliant they are, and whether they are worthy enough to enjoy certain blessings that are tied directly to eternal salvation. Chastity, paying 10% of your income as tithing, and following the Word of Wisdom are crucial for earning entrance to the celestial kingdom (the highest degree of heaven).  Additionally,  there are a more complex list of cultural rules that are tiptoed around and wrestled with in mormon life.  Rules about tattoos, body piercings, the color of shirt the men wear to pass the sacrament, length of hair and facial hair for men, dress codes, the kind of t.v., movies, books, music and magazines you enjoy, the language you use, the activities you engage in on Sundays…. it goes on, and on.

Together, we began to pick through this pile, sorting what stays and what goes like a giant garage sale.  It was tedious, and the discussions left us squirming and scared.  After a several months, drinking alcohol was brought up.

I had very little experience with drinking in my past, before we had met.

My parents told me my whole life that alcohol was sinful, it would destroy my entire life, and if I took one sip I would certainly be an alcoholic, since I had a few in my family tree. I would unleash a demon that could not be tamed if I broke the Word of Wisdom (the code of rules that includes a forbidding of coffee, tea and alcoholic beverages).  Mormon people can not marry in the temple if they do not diligently follow the word of wisdom.  It is a strictly enforced rule, and people follow it because it is an easy choice… go to heaven, or have a latte.  I was absolutely terrified of alcohol.

Being the stalwart rule follower, I had not had a drink of any kind until my 21st birthday.  My boyfriend at the time slid it across the bar table at me.  A Killian’s Red.  On that same afternoon, Salt Lake City was hit with a destructive tornado, right in the heart of the city. A tornado in the Salt Lake valley surrounded by enormous mountains was an unheard of weather phenomenon, and the mormon girl in me shuddered as I sipped that first beer. It was a sign.

 

Rick on the other hand, was a seasoned pot head back in the day.  As a devotee of the law, this knowledge always shocked my innocent mind.

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His stories of graduating from college and moving to Lake Tahoe with his buddies in order to engage in a year submerged in skiing, video games and surrounded in an ever-present cloud of skunky smoke made my head spin in confusion.  When Rick would talk about his past, it always left me completely mystified.  I had only known the mormon version of Rick, the return missionary. His “before the church” Rick stories did not merge with the man I knew. At all.  I felt like he was making it up entirely.  The disconnect seemed so distinct, I simply could not understand how a pot smoking ski bum could also be my straight laced math-geek husband who wrote me hand written love letters, went to four hours of additional church meetings on sundays (regular church service is three hours long) with a smile on his face, and made sure we never watched a rated R movie.

Rick grew up with beer in the fridge and did not think twice about it. He probably had the same perception of it as I did with caffeinated sodas…a can of pepsi was an adult beverage in my childhood home. (A lot of mormons will extend the Word of Wisdom to caffeinated beverages of any kind, but this delineation is left for personal interpretation).

Rick never really liked drinking either, which is why weed had been his choice activity in those pre-mormon days.   But Rick had given up his pot, alcohol, and coffee, to be a mormon man (amongst other things not related to the word of wisdom). He did it happily, and enjoyed the changes it brought into his life. He told me he never missed it, longed for it, or felt tempted by his past.  It is obviously a more healthy way of life, to be free from addictive substances, and it was no problem for him to leave it behind.

 

Our long discussion ended one night, when Rick put a six pack of Killian’s Red down on the couch between us, and we stared at it silently.

Do we dare?

Fear made my heart pulse in my throat as he handed me one.  It felt necessary.  Like swinging an axe uncomfortably close to an appendage in order to break the chains.  A shedding of controlling beliefs, an opening towards our own ability to choose. The most recent material I had read in my research of the church fueled my boldness.  I would not let a church sitting on that newly unveiled foundation control me. We each picked up a cold bottle from the cardboard carrier, clinked them together in the world’s most awkward toast, and headed into purgatory with a few cool gulps…

 

A Killian’s Red. (Ew).

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We each drank one.  It felt scary to put the unopened bottles in the fridge next to the bottles of breast milk and applesauce.  It felt like we were already raging alcoholics, as I buried the empty bottles in the garage with the dirty diapers.  We went to bed, Rick still wearing his garment top as we lay together.  He leaned over and kissed me, and I tasted it in his mouth…the Killians Red lurked there, under the toothpaste.

What have I done?

My brain screamed…I have unleashed an unpredictable monster!

Mayday!

Mayday!  It’s Pandora’s Box!  Evil!

Danger!

 I know mormon Rick.  He was a guy I chose to marry.  I did not know the Rick that existed before the mormoness.  And I had asked him to strip away those mormon pieces. The armor will come off, the rules and regulations will be chipped away…but I did not know what I would find there.

What if he becomes someone completely unrecognizable to me?  A stranger?  A stranger I can’t love?

What if I became a woman unbearable to Rick? If I lost control of myself entirely and was unable to make these choices for myself?

We kissed, and he tasted cryptic.  I pulled off his mormon garment top to touch the real man beneath that cotton barrier, a part of me vowed to pour that evil beer down the sink first thing in the morning. The other part of me, only a tiny bit stronger, softened into the fear and the mystery and freedom of becoming something new. Or perhaps, we would not become something new, but simply discover what we were underneath… once the fear was shed.

*Active, devoted mormon adults wear unique underwear.  You must gain a temple recommend, be deemed “worthy,” and go through a secret ritual in a temple before wearing the underwear.  The underwear is referred to as garments.  It is always white, and considered sacred.  Both men and women wear garments, and by design restricts certain kinds of fashion, including sleeveless tops. You must be worthy and wear the garments at all times except to shower, be intimate with a spouse, or swim. in order to enter the highest degree of heaven.